Reconstructed model of Sompura
Mahavihara by Ali Naqi
READ TILL THE END AND SHARE!
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Mahavihara by Ali Naqi
READ TILL THE END AND SHARE!
...
About Somapura Mahavihara, Mr. J.C. French says with grief: "For the research of the Pyramids of Egypt we spend millions of dollars every year. But had we spent only one percent of that money for the excavation of Somapura Mahavihara, who knows what extraordinary discoveries could have been made".
The site houses the architectural remains of a vast Buddhist monastery, Somapura Mahavihara,covering 27 acres (110,000 m 2 ). It was an important intellectual centre for Dharmic Traditions such as Buddhists (Buddha Dharma), Jains (Jaina Dharma) and Hindus (Sanatana Dharma) alike. The 21 acre (85,000 m²) complex has 177 cells, viharas , numerous stupas, temples and a number of other ancillary buildings. The outside walls with ornamental terracotta palques still display the influence of these three religions.
In terms of acreage, Somapura was the largest of the mahaviharas.
It was also quite unusual architecturally. As one scholar described, the complex was dominated by a temple, which was not typical, and further, the temple had "none of the characteristic features of Indian temple architecture{here it is wrongly interpreted that it has none of the features of Indian temple}, but is strongly reminiscent of Buddhist temples of Burma, Java and Cambodia, reproducing the cruciform basement, terraced structure with inset chambers and gradually dwindling pyramid form . . during the age of the Palas some sort of intercourse between eastern India and south-east Asia existed . . but how this temple type, represented in India by this solitary example, became the standard of Buddhist temple architecture is not known." Another commented, "there can be no doubt that this style of architecture has most profoundly influenced that of Burma, Java and Cambodia. The nearest approximation to the plan and the superstructure of the Paharpur temple is afforded by the temples known as Chandi Loro Jongrang and Chandi Sevu of Prambanam in Central Java."
The site houses the architectural remains of a vast Buddhist monastery, Somapura Mahavihara,covering 27 acres (110,000 m 2 ). It was an important intellectual centre for Dharmic Traditions such as Buddhists (Buddha Dharma), Jains (Jaina Dharma) and Hindus (Sanatana Dharma) alike. The 21 acre (85,000 m²) complex has 177 cells, viharas , numerous stupas, temples and a number of other ancillary buildings. The outside walls with ornamental terracotta palques still display the influence of these three religions.
In terms of acreage, Somapura was the largest of the mahaviharas.
It was also quite unusual architecturally. As one scholar described, the complex was dominated by a temple, which was not typical, and further, the temple had "none of the characteristic features of Indian temple architecture{here it is wrongly interpreted that it has none of the features of Indian temple}, but is strongly reminiscent of Buddhist temples of Burma, Java and Cambodia, reproducing the cruciform basement, terraced structure with inset chambers and gradually dwindling pyramid form . . during the age of the Palas some sort of intercourse between eastern India and south-east Asia existed . . but how this temple type, represented in India by this solitary example, became the standard of Buddhist temple architecture is not known." Another commented, "there can be no doubt that this style of architecture has most profoundly influenced that of Burma, Java and Cambodia. The nearest approximation to the plan and the superstructure of the Paharpur temple is afforded by the temples known as Chandi Loro Jongrang and Chandi Sevu of Prambanam in Central Java."
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