Tuesday, February 9, 2016

Amazing facts about Thanjavur Brihadeeswara temple

Thanjavur Brihadeeswara temple is one of the most ancient temple, situated in the city of Thanjavur in Tamil Nadu, India. Thanjavur named after the legendry asu...ra “Tanjan”, is one of the ancient temples in India. In ancient days, Thanjavur known as “The rice bowl of Tamil Nadu,” was an important city to the ancient Cholas. It was remade by the Cholas from a collection of villages into a major temple center 1000 years ago, with the construction of the Brihadisvara Temple in the center of the city, and the city then built up around it. Thanjavur had the distinction of being specifically constructed as a religious city with the temple centermost.
Arjun Kadya Balakrishna Gowda's photo. The Siva Lingam here is gigantic, more than 12 feet tall. The Nandi facing the sanctum is also 12 feet in height and the dwarapalaks (the guardians deities of temple) and deities around the main shrine look elegant.. The main attraction here is the huge tower above the sanctum which is about 216 feet. The tower stands tall and one can see this fabulous structure even as one enters Tanjore.
The temple architecutre marvel comprises of bundles of surpries:
Shadow Disappears at noon: The most intersting part of this temple is the shadow of the temple, which surprisingly never falls on the ground at noon. The Brihadeshwar Temple is one of the tallest temples in the world and is so designed that the viman does not cast a shadow at noon during any part of the year.

First All Granite Temple: Brihadeshwar Temple is the first complete granite temple in the world. Granite is not found in the surrounding areas. It is not known where this massive granite was brought from. The absence of a granite quarry within a 100km radius of the temple require logistics of epic proportions to get the stone to the construction site. As hard as it was to find, Granite is harder to carve. Yet the great Chola wanted a the temple to be covered with the most intricately designs; unlike the pyramid which possesses extraordinary dimensions but nary an artistry.
Till Date its the tallest temple: The temple was built at a fair clip, completed in mere 7 years, amounting to moving and placing almost 50 tons of rock each and every day, not to forget carving and aligning it. When the Brihadeeswara temple was completed in 1003 CE, it was the tallest temple in India by an order of magnitude of 10. A thousand years later, standing at 216 feet, it is still the tallest temple in India. Atop the soaring vimaana –the tower above the main temple and a word that translates to “airplane”– is a capstone that weighs 80 tons. The best thing in the chola temples is that the tower lies over the sanctums has more elevation as compared to the towers set over the gopuram (tower) that could be found at the entrance. After dusk, when the temple is been illuminated, its topmost light over the dome seems not less than another planet glowing and coming closer to the earth. This attraction is the tallest in its line that draw thousands of people to its area.
Musical pillars: At the entrance of sanctum sanctorum, one can see the two idols of Ganesha in the corridor. On taping the two, you will feel the sound traveling through stone in one idol and through metal on the other. The main hall of the temple is said to have been used by the dancers and musicians performing in service of Shiva. There are some musical pillars producing different sounds when tapped.

Sunday, February 7, 2016

Sachiya Mata Temple or Shri Osiya Mataji Jodhpur,India

Sachiya Mata Temple (Also known as Shri Osiya Mataji) is a renowned local pilgrimage and considered main deity for some of the local communities of Rajasthan and Madhya Pradesh.
 
Osian is categorised as 

Osiya Mata Temple
Temple in Osian (Photo Courtesy: L T Gandhi)

Reasons to Visit

  • Osian is an excursion from Jodhpur and also a desert retreat at just 60 km from Jodhpur.
  • Osiyan is home to some very intricately carved and freshly restored Jain Temples.
  • Osiyan also has a Hindu temple of great local significance.
  • Osiyan is home to an experiential retreat Camel Camp Osian where guests can experience overnight camel safaris and exclusive dune camping. 
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Recommendations

  • Significant Pilgrimages in and around Jodhpur and Jaisalmer
    "60 kms from Jodhpur on the Jaisalmer route is desert town of Osian. Sachiya Mata Temple in Osian is very significant regionally.and well visited all through the year. Shri Osiyaji Tirth is a set of well visited Jain Temples (8th and 9th centuries). Some of the temples are in ruins and others are well maintained. Osiyan is typically visited as a day excursion from Jodhpur."
  • "60 kms West of Jodhpur, Osiyan offers guests exclusive Sand dunes experience. Osiyan offers an option to travellers to Jodhpur an option for evening exclursion to sand dunes without having to travel to Jaisalmer"
  • "Shri Osiyaji Tirth is a set of well visited Jain Temples (8th and 9th centuries). Some of the temples are in ruins and others are well maintained. This is best day visited from Jodhpur (60 kms). "
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  • Destinations on Jodhpur - Jaisalmer Route
    "Osian is renowned for its Sand Dunes at 60 kms from Jodhpur and where guests can experience camel safaris and visit ancient Jain temples / Osiyaji Mata Temple. "

Access Information

  • Nearest Airport -Jodhpur (65kms), Udaipur (320kms)
  • Nearest Railway Station - Osian
  • Osian is an Ex-Jodhpur Getaway
  • Osian is connected by Day train with New Delhi, Jaipur

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Friday, February 5, 2016

BAHROT CAVES NEAR SANJAN \BORDI GUJARAT

BAHROT CAVES NEAR SANJAN \BORDI GUJARAT


Bahrot is the 1500 feet (500 m) mountain 20 kms south of Sanjaan on which our brave Zarathosti ancestors took refuge from the Muslim invaders for 13 long years, in the year 1351 AD. They also took along with them to Bahrot their greatest shrine, the Iranshah Flame. It was amazing to see how those brave Parsis of the past lived in such harsh conditions of Bahrot just in order to keep their Faith in Ahura-Mazda burning.

Pottery, glass ware and coins dating back to the Sassanian period in Iran (the last Zoroastrian dynasty) have been found. It proves the thesis of historians that the Iranian Zoroastrians had close trading connections with the Gujarat coast, and that Sanjan was a well known and prosperous port with whom the Iranians had close connections. This was the reason for the Parsis to seek refuge there and also why they received such a warm welcome. They did not com to Sanjan as total strangers, but were familiar with each others language and customs.

Today, the caves are in a very bad shape and need repair and maintenance. Zoroastrian groups go up a very difficult path to offer their reverence and perform jashan ceremonies throughout the year. The Government of India was prevailed to declare the cave a protected monument, to prevent further deterioration.

Wednesday, February 3, 2016

Shree Bhima Kali Ji Temple, Sarahan Bushahr

Shree Bhima Kali Ji Temple, Sarahan Bushahr
Shri Bhima Kali Temple is a temple at Sarahan in Himachal Pradesh in India, dedicated to the mother goddess Bhimakali, presiding deity of the rulers of former Bushahr (Hindi: बुशहर) State. The temple is situated about 180 km from Shimla and is one of 51 Shakti Peethass. The town Sarahan is known as the gate way of Kinnaur. Down below at a distance of 7 km from Sarahan is the River Satluj. Sarahan is identified with the then Sonitpur... mentioned in Puranas.
Legend about Bhimakali
According to a legend, the manifestation of the goddess is reported to the Daksha-Yajna incident when the ear of the Sati fell at this place and became a place of worship as a Pitha - Sthan. Presently in the form of a virgin the icon of this eternal goddess is consecrated at the top storey of the new building. Below that storey the goddess as Parvati, the daughter of Himalaya is enshrined as a divine consort of Lord Siva.
The temple complex has another three temples dedicated to Lord Raghunathji, Narsinghji and Patal Bhairva Ji (Lankra Veer) - the guardian deity.
History
Sarahan was the capital of rulers of former Bushahr State. Bushahr dynasty earlier used to control the state from Kamroo. The capital of state later was shifted to Sonitpur. Later Raja Ram Singh made Rampur as the capital.[1] It is believed that the country of Kinnaur was the Kailash mentioned in Puranas, the abode of Shiva. With its capital at Sonitpur this former princely state was extended up to entire area of Kinnaur where for sometimes Lord Shiva disguised himself as Kirata. Today, the then Sonitpur is known as Sarahan. Banasura, the ardent devotee of Lord Siva, eldest among the one hundred sons of great ablative demon King Bali and the great grandson of Vishnu votary Prahlad, during the Puranic age was the ruler of this princely state.

A Tribute To Hinduism.

A Tribute To Hinduism. Part One.
India's civilization is amazing and awesome, the Vedas knowledge and wisdom superb, unfortunately, we have been ignored by the west, our great heritage has been kept secret on purpose. Today is the perfect time, to remember our culture, civilization, and our great heritage.
This post is long, but worth reading, being proud of our beautiful India's contributions to the world.
In India science and religion are not opposed fundamentally, as they often seem to be in the West, but are seen as parts of the same great search for truth and enlightenment that inspired the sages of Hinduism, Buddhism, and Jainism. Thus, in the Hindu scientific approach, understanding of external reality depends on also understanding the godhead. In all Hindu traditions the Universe is said to precede not only humanity but also the gods. Fundamental to Hindu concepts of time and space is the notion that the external world is a product of the creative play of maya (illusion). Accordingly the world as we know it is not solid and real but illusionary. The universe is in constant flux with many levels of reality; the task of the saint is find release (moksha) from the bonds of time and space.
"After a cycle of universal dissolution, the Supreme Being decides to recreate the cosmos so that we souls can experience worlds of shape and solidity. Very subtle atoms begin to combine, eventually generating a cosmic wind that blows heavier and heavier atoms together. Souls depending on their karma earned in previous world systems, spontaneously draw to themselves atoms that coalesce into an appropriate body." - The Prashasta Pada.
As in modern physics, Hindu cosmology envisaged the universe as having a cyclical nature. The end of each kalpa brought about by Shiva's dance is also the beginning of the next. Rebirth follows destruction.
Unlike the West, which lives in a historical world, India is rooted in a timeless universe of eternal return: everything which happens has already done so many times before, though in different guises. Hinduism arose from the discoveries of people who felt that they had gained an insight into the nature of reality through deep meditation and ascetic practices. Science uses a heuristic method that requires objective proof of mathematical theories. Yet both have proposed similar scenarios for the creation of the universe. Here is a look at Creation, Maya, Churning of Milky Ocean, Shiva's Cosmic Dance, Serpent of Infinity and a few articles on Hindu Cosmology.
Grandiose time scales
Hinduism’s understanding of time is as grandiose as time itself. While most cultures base their cosmologies on familiar units such as few hundreds or thousands of years, the Hindu concept of time embraces billions and trillions of years. The Puranas describe time units from the infinitesimal truti, lasting 1/1,000,0000 of a second to a mahamantavara of 311 trillion years. Hindu sages describe time as cyclic, an endless procession of creation, preservation and dissolution. Scientists such as Carl Sagan have expressed amazement at the accuracy of space and time descriptions given by the ancient rishis and saints, who fathomed the secrets of the universe through their mystically awakened senses.
(source: Hinduism Today April/May/June 2007 p. 14).
Professor Arthur Holmes (1895-1965) geologist, professor at the University of Durham. He writes regarding the age of the earth in his great book, The Age of Earth (1913) as follows:
"Long before it became a scientific aspiration to estimate the age of the earth, many elaborate systems of the world chronology had been devised by the sages of antiquity. The most remarkable of these occult time-scales is that of the ancient Hindus, whose astonishing concept of the Earth's duration has been traced back to Manusmriti, a sacred book."
When the Hindu calculation of the present age of the earth and the expanding universe could make Professor Holmes so astonished, the precision with which the Hindu calculation regarding the age of the entire Universe was made would make any man spellbound.
(source: Hinduism and Scientific Quest - By T. R. R. Iyengar p. 20-21).
Alan Watts, a professor, graduate school dean and research fellow of Harvard University, drew heavily on the insights of Vedanta. Watts became well known in the 1960s as a pioneer in bringing Eastern philosophy to the West. He wrote:
"To the philosophers of India, however, Relativity is no new discovery, just as the concept of light years is no matter for astonishment to people used to thinking of time in millions of kalpas, ( A kalpa is about 4,320,000 years). The fact that the wise men of India have not been concerned with technological applications of this knowledge arises from the circumstance that technology is but one of innumerable ways of applying it."
It is, indeed, a remarkable circumstance that when Western civilization discovers Relativity it applies it to the manufacture of atom-bombs, whereas Oriental civilization applies it to the development of new states of consciousness."
(source: Spiritual Practices of India - By Frederic Spiegelberg Introduction by Alan Watts p. 8-9).
Dick Teresi author and coauthor of several books about science and technology, including The God Particle. He is cofounder of Omni magazine and has written for Discover, The New York Times Magazine, and The Atlantic Monthly. He says
"Indian cosmologists, the first to estimate the age of the earth at more than 4 billion years. They came closest to modern ideas of atomism, quantum physics, and other current theories. India developed very early, enduring atomist theories of matter. Possibly Greek atomistic thought was influenced by India, via the Persian civilization."
The cycle of creation and destruction continues forever, manifested in the Hindu deity Shiva, Lord of the Dance, who holds the drum that sounds the universe’s creation in his right hand and the flame that, billions of years later, will destroy the universe in his left. Meanwhile Brahma is but one of untold numbers of other gods dreaming their own universes.
The 8.64 billion years that mark a full day-and-night cycle in Brahma’s life is about half the modern estimate for the age of the universe. The ancient Hindus believed that each Brahma day and each Brahma night lasted a kalpa, 4.32 billion years, with 72,000 kalpas equaling a Brahma century, 311,040 billion years in all. That the Hindus could conceive of the universe in terms of billions.
The similarities between Indian and modern cosmology do not seem accidental. Perhaps ideas of creation from nothing, or alternating cycles of creation and destruction are hardwired in the human psyche. Certainly Shiva’s percussive drumbeat suggests the sudden energetic impulse that could have propelled the big bang. And if, as some theorists have proposed, the big bang is merely the prelude to the big crunch and the universe is caught in an infinite cycle of expansion and contraction, then ancient Indian cosmology is clearly cutting edge compared to the one-directional vision of the big bang. The infinite number of Hindu universes is currently called the many world hypothesis, which is no less undocumentable nor unthinkable.
(source: Lost Discoveries: The Ancient Roots of Modern Science - By Dick Teresi p. 159 and 174 -212). For more refer to chapter Advanced Concepts).
ount Maurice Maeterlinck (1862-1949) was a Belgian writer of poetry, a wide variety of essays. He won the 1911 Nobel Prize for literature. In his book Mountain Paths, says:
"he falls back upon the earliest and greatest of Revelations, those of the Sacred Books of India with a Cosmogony which no European conception has ever surpassed."
(source: Mountain Paths - By Maurice Maeterlinck). Refer to A Map of Sacred Stories of the Ancient World - Contributed to this site by Dom Sturiale of Sydney, Australia.
Refer to Indian Institute of Scientific Heritage and Watch Carl Sagan and Hindu cosmology – video
Swami Kriyananada (J. Donald Walters) World renowned as a singer, composer, and lecturer, founder of the Ananda Village is perhaps the most successful intentional community in the world writes:
"Hindu cosmography, for example born in hoary antiquity, strikes one in certain ways as surprisingly modern. India has never limited its conception of time to a few crowded millennia. Thousands of years ago India's sages computed the earth's age at a little over two billion years, our present era being what is called the seventh Manuvantra. This is a staggering claim. Consider how much scientific evidence has been needed in the West before men could even imagine so enormous a time scale."
(source: Crises in Modern Thought: The Crises of Reason - By Swami Kriyananda (J. Donald Walters) vol. 1 p - 94).
Huston Smith ( ? ) born in China to Methodist missionaries, a philosopher, most eloquent writer, world-famous religion scholar who practices Hatha Yoga. He has said in Hinduism:
“The invisible excludes nothing, the invisible that excludes nothing is the infinite – the soul of India is the infinite.”
“Philosophers tell us that the Indians were the first ones to conceive of a true infinite from which nothing is excluded. The West shied away from this notion. The West likes form, boundaries that distinguish and demarcate. The trouble is that boundaries also imprison – they restrict and confine.”
“India saw this clearly and turned her face to that which has no boundary or whatever.” “India anchored her soul in the infinite seeing the things of the world as masks of the infinite assumes – there can be no end to these masks, of course. If they express a true infinity.” And It is here that India’s mind boggling variety links up to her infinite soul.”
“India includes so much because her soul being infinite excludes nothing.” It goes without saying that the universe that India saw emerging from the infinite was stupendous.”
While the West was still thinking, perhaps, of 6,000 years old universe – India was already envisioning ages and eons and galaxies as numerous as the sands of the Ganges. The Universe so vast that modern astronomy slips into its folds without a ripple.”
(source: The Mystic's Journey - India and the Infinite: The Soul of a People – By Huston Smith).
Nancy Wilson Ross (1901 -1986) made her first trip to Japan, China, Korea and India in 1939. She was the author of several books including The World of Zen and Time's Left Corner. Miss Ross lectured on Zen Buddhism at the Jungian Institute in Zurich. She served on the board of the Asia Society of New York which was founded by John D. Rockefeller III since its founding in 1956 and was on the governing board of the India Council. In private life she was known as Mrs. Stanley Young.
She has written:
"Anachronistic as this labyrinthine mythology may appear to the foreign mind, many of India’s ancient theories about the universe are startlingly modern in scope and worthy of a people who are credited with the invention of the zero, as well as algebra and its application of astronomy and geometry; a people who so carefully observed the heavens that, in the opinion of Monier-Williams, they determined the moon’s synodical revolution much more correctly than the Greeks."
" Many hundreds of years before those great European pioneers, Galileo and Copernicus, had to pay heavy prices in ridicule and excommunication for their daring theories, a section of the Vedas known as the Brahmanas contained this astounding statement:
“The sun never sets or rises. When people think the sun is setting, he only changes about after reaching the end of the day and makes night below and day to what is on the other side. Then, when people think he rises in the morning, he only shifts himself about after reaching the end of the day night, and makes day below and night to what is on the other side. In truth, he does not see at all.”
"The Indians, whose theory of time, is not linear like ours – that is, not proceeding consecutively from past to present to future – have always been able to accept, seemingly without anxiety, the notion of an alternately expanding and contracting universe, an idea recently advanced by certain Western scientists. In Hindu cosmology, immutable Brahman, at fixed intervals, draws back into his beginningless, endless Being the whole substance of the living world. There then takes place the long “sleep” of Brahaman from which, in course of countless aeons, there is an awakening, and another universe or “dream” emerges. "
"This notion of the sleeping and waking, or contracting and expanding, of the Life Force, so long a part of Hindu cosmology, has recently been expressed in relevant terms in an article written for a British scientific journal by Professor Fred Hoyle, Britain’s foremost astronomer. "
hinduwisdom.info

Mansoor Rock cut Temples.

Mansoor Rock cut Temples.
Undeservedly little known wonder of Himalayas is an amazing temple complex - Masroor Temples. Surprisingly little is known about these unique structures, hewn more than 1,000 years ago in live rock.
Himalayan pyramids
Sometimes in the 8th or 9th century - but most likely in the second half of the 8th century - one of the characteristic sandstone ridges in Kangri valley was reshaped in a miraculous way.
Unknown sculptors cleaved away the sandstone revealing 15 (earlier sources mention 19) steep-sided pyramids - sikharas, covered with intricate stone carvings.
Thanks to the favourable local topography - steep rock ridge - Masroor Temples rise above the surrounding landscape like ordinary structures. From the temple complex opens a fine view on Dhauladhar ranges and the Beas valley.
In the front of this group of pyramids was hewn almost 50 m long, rectangular water tank - gan. This is important part of this architectonic complex, almost always filled with water and mirroring the amazing temple complex.
Pioneer of Nagara architecture style?
Such free standing structures cut from live stone are rare in India (and in the whole world) and are unique in Himalaya. The only two other comparable (but less impressive) examples of such type of rock cut temples in the northern part of India are Dharmanath temple near Dhamnar in Rajasthan and Thal temple in Uttar Pradesh.
Art historicians have identified that sculptures in the Masroor temples have been shaped in late Gupta style, most likely in the second half of the 8th century. There are not known inscriptions in the temple and no written accounts about this temple - thus it is rather a guess.
The design and planning of the temples represents an early (possibly - the earliest) example of Nagara style in architecture. This is very important style in Hindu temple architecture, with characteristic beehive formed towers.
All temples are (or were) covered with intricate stone carvings of high quality but the most elaborate carvings adorn Thakurdwara.
The entrance in this central temple is facing east. Entrance part has four massive columns. Further entrance in the main shrine - garb-griha - leads through especially ornate stone door. Inside the shrine are black stone images of Lord Rama, Sita and Laxmana. In the centre though stands a figure of Shiva.
Art historicians consider that initially this temple was dedicated to Mahadeva (Shiva) and after an ancient earthquake was reshaped into a shrine of Rama.
European discovery of temples
Local people in Kangri Valley, of course, knew about these amazing structures but only in 1875 Europeans learned about them as well. Few Europeans managed to visit this remote corner of India - only in 1913 H.L.Shuttleworth noted that these pyramidal temples are hewn out of a live rock. The first more or less thorough description of these temples was published only 1915 by H. Hargreaves.
Destruction by nature
Kangra valley experienced an extremely powerful earthquake in 1905. Wonderful Masroor Temples suffered heavily and partly turned into ruins. Debris of the temples still lies around them.
Slower but not less destructive has been erosion by weather and vegetation. Step by step the wonderful carvings have eroded, leaving a boring, flat surface.
Conservation and religion
Already in 1914 temples became a national monument and now it is considered to include them in the tentative list of UNESCO World Heritage sites.
Heritage institutions have done much to preserve and renew this amazing structure.
Unfortunately there is a divide between cultural heritage protection institutions and local people regarding the access to the temple. Local people would love to use this amazing structure as intended - as Hindu temple, but heritage institutions need to rise the cash and are charging the ticket price from everyone. Only two days per year - in the important festivities of Ram Navami and Janamashtmi - local people can access the temple for free.
Nowadays the temples can be reached by a car but this area nevertheless is remote and rather little visited.
wondermondo.com

Orchha Town

Orchha Town, enchanting village like out of a fairy tale.
Orchha is a place nothing short of a fairyland. It appears to have lost track of time and remains an evergreen glorious capital of the Bundela Rajput kings. Orchha is a small town in the district of Tikamgarh in the state of Madhya Pradesh. Orchha means 'hidden' in the local Bundelkhandi language. The terminology is appropriate during the rule of the Bundelas as it was covered all around by thick forests. Today's Orchha reflects the old glory and magnificence of the powerful Bundelas.
Orchha is known as a tourist hub and is considered one of the best places to visit in Madhya Pradesh. Orchha lies on the banks of the River Betwa and is 80 km from Tikamgarh which lies in the extreme north of Madhya Pradesh in Central India. The historic city of Jhansi is around 15 km from Orchha. Some other major cities and towns surrounding Orchha are Baragaon, Khailar, Simra, Barwa Saga, Bijoli, Hansari Gird and Pirthipur. Placed quaintly in the countryside of Bundelkhand, this cozy little town is also blessed with appalling natural beauty.
The magnificent forts, royal palaces, enchanting temples and the chhatris symbolize the grandeur of Orchha. Besides, you also get to see the world renowned mural paintings of Orchha.
The remains from historic periods still exist around the town lending a heavy feel to the atmosphere laden with an acute heritage feel. The splendor of the bygone gone era beckons tourists to visit and soak in the charm of the place. The town has deep roots embedded in the medieval times. Earlier it was famous as an erstwhile princely state.
The legendary chieftain named Bundela Rudra Pratap Singh founded Orchha in the 16th century. Since then the town has witnessed many battles and conflicts. Raja Jujhar Singh was a monarch of Orchha who fought against the Mughal emperor Shah Jehan in the 17th century. This war had disastrous consequences which resulted in the Mughal army taking over the princely state and causing huge destruction of temples and other monuments between 1635 A.D and 1641 A.D.
Interesting to note is the fact that this is the only place in the region not to have succumbed to the power of the Marathas. Tehri, today known as Tikamgarh was the capital of Orchha. Maharaja Hamir Singh was another famous king who ruled from 1848 to 1874. Later his successor Maharaja Pratap Singh ascended the throne in the year 1874 AD. They worked hard for the development of the kingdom and improved the irrigation facilities and state's infrastructure. Orchha was a prosperous and powerful dominion during their reign. Their descendant Vir Singh finally merged Orchha with the Union of India on 1st January 1950.
Geography
Orchha lies between two globally acclaimed tourist destinations of Agra and Khajuraho. Orchha sits handsomely on the coordinates 25.35° N and 78.64° E. This small town is at an elevation of 231 meters above sea level and lies on the banks of the serene Betwa River. The city of Jhansi is around 16 km away from Orchha.
The climate of Orchha is a hot temperate type with very low humidity. The summers are extremely hot while the winters are freezing cold. Summer arrives in March and ends in June. The monsoons arrive in July, but rainfall is scanty. Winter arrives in December and lasts till February when the temperature dips below the 9°C mark.
The best time to visit Orchha is from October to March, when the climate is pleasant and one can roam around the town with relative ease visiting the important monuments and temples.
This little town is not much populated compared to other cities and towns of Madhya Pradesh. People here are mostly Hindus, but one can also see other religions as well. The total area of Orchha is 5048.00 square kilometers and the population stands at around 1 million inhabitants.
The literacy rate is substandard compared to the nation literacy state. Only around 54% of the population are literate with males making up most of it.
The males contributes 64% of the literate individuals while females number only 42%. Around 18% of the population is under 6 years.
Various languages are spoken by the people of Orchha. Most of the population here speaks Hindi followed by Gujarati, Marathi and English.
Orchha is famous for being primarily a tourist destination and when one enters the town, they can definitely feel as the reasons why the town is famous for tourism. Once it was the capital of the mighty Bundela dynasty, which is why you can see plenty of structures that have architectural genius scripted all over along with a unique built heritage. One can relish the historical sites as well as the natural beauty that the place has been blessed with. You can have a glimpse of the rich forts, grand palaces and graceful monuments that stand witness to Orchha's glorious past.
Touring Orchha provides travelers the opportunity to soak in religious, adventurous and peaceful activities that make their day. One can explore the fine architecture of the palaces here or explore the various activities available by Orchha.
The culture of Orchha reflects the era of the Bundelkhand kings. The culture is captivating and very rich in texture. The locals here still follow the customs that was practiced during the Bundela rule. The festivals celebrated here are the same as other places in Madhya Pradesh. Dussehra, Ram Navami and Diwali are the major festivals here. On Ram Navami the temples are decorated with coloured paper, lights and flowers. Cultural programs are held during Dussehra and the burning of Ravana effigies takes place.
The main language spoken by the locals is Hindi. Marathi and Gujarati are other languages that are also spoken. English is spoken only by the educated people. Bundelkhandi is another language that is spoken by a particular section of people.
mapsofindia.com