Tuesday, March 31, 2015

The Influence of Hinduism in Hollywood movies

'Interestellar.

Image:  Bing.com'
The Influence of Hinduism in Hollywood movies. End of report.
3. Interstellar (2014)
In this movie the entire plot design was based on the ideal of a universal super-consciousness that transcends space and time and in which all human life is connected. This belief has actually existed for nearly 3000 years and the concept itself originates from the Vedic period.
'Inception.

Image:  Bing.com'
'Interstellar.

Image:  Bing.com' In Interstellar, there is a concept- 1 Hour on Miller planet is equal to 7 Years on Earth. Due to a technical snag, the team is forced to spend 3 hours on that planet resulting in the loss of 23 years on Earth. Which means 10 years old daughter of Hero becomes 33 years old and the hero remains of the same age.
In Hindu Mythology, once in the war between Deva and Asura (Gods & Demons), Lord Indra took the help of (Human) king Muchukunda. King Muchukunda helped gods in the war, but the war lasted for 1 year and that was in heaven. After the war was over, when Muchukunda expresses desire to go back to earth to meet his family, Indra tells him that 1 year in Heaven is equal to 360 years on Earth, hence his family & kingdom must have been destroyed by now with the passage of time.
'Stars Wars.

Image:  Bing.com' Shrimad Bhagawata Gita (9-3-27 to 36) gives a story that king Kakudmi and his daughter Revati travels through heaven to meet the deity Brahma. Lord Brahma explained them that time runs differently on different planes of existence, and that during the short time they had waited in heaven to see him, thousands of years had passed on Earth. When King Kakudmi and Revati returned to earth, they were shocked by the changes that had taken place. Landscape and environment on earth were changed and mankind was at a lower level of development than in their own time. The Bhagavata Purana describes that they found the race of men had become “dwindled in stature, reduced in vigour, and enfeebled in intellect.”
Another scene in the movie has the hero of the film, played by Matthew McConaughey, referencing a central notion of the oldest philosophical manuscripts of India, known as the Upanishads. These ancient writings embrace that the individual minds of humans are simply concise manifestations within a celestial one.
  McConaughey’s character also engages in a situation that references Indra’s net. Indra’s Net is a Hindu metaphor that portrays the entire universe as an everlasting “web of existence spun by the king of the gods, each of its intersections adorned with an infinitely sided jewel, every one continually reflecting the others.”
Ancient India vis-à-vis Modern Science.'s photo.4. Star Wars Series.
In Star Wars, Princess Leia is kidnapped and held against her will by an evil Warlord, Darth Vader. Her desperate cry for help is delivered by a mysterious non-human entity—the android R2-D2—to the youthful hero Luke Skywalker. The hero then comes to the princess’s rescue, aided by a devoted and noble creature that is half-man and half-animal, Chewbacca.
By the end of the original “Star Wars” trilogy, Luke, aided by the mystical Jedi knight Obi-Wan Kenobi and leading legions of anthropomorphic bear soldiers, wages a huge war. Darth Vader and his evil empire are defeated, the princess is returned to safety, and peace and righteousness return.
By comparison, in the Ramayana, Princess Sita is also kidnapped and held against her will by the demon Ravana. Her cry for help is delivered by a mysterious non-human entity—Jatayu—to the youthful hero Lord Rama. Rama then comes to his wife’s rescue, aided by a devoted and noble creature that is half-man and half-animal, the monkey god Hanuman.
Rama also wages a war to get Sita back, leading an army of Vanaras (bears and monkeys who have anthropomorphic characteristics), and finally rescues her from Ravana. The forces of the underworld defeated, Rama-raja (the kingdom of truth and righteousness) reigns supreme.
There are also other parallels between Star Wars and the Vedic tradition. The relationship between Yoda and Luke is similar to the traditional guru/disciple relationship, and the instructions Yoda gives are “almost verbatim” from the Bhagavad Gita, the ancient spiritual manual spoken by Lord Krishna to Prince Arjuna before the war of Mahabharata.
As the training progresses, Luke learns to control what is called ‘The Force’. Yoda explains that everything is part of the Force, such as the “…the tree, the rock…” etc. This Force is very similar to the Hindu concept of the One or the Universe (in essence Om). In Hinduism it is said that we are all part of the One, just like what Yoda said about the Force. Simply put, it is concluded that Yoda was referring to “the Force” as the Force of the One.
George Lucas, the creator of Star Wars, didn’t exactly deny all these similarities, but was very guarded about his influences, saying enigmatically, “I’m telling an old myth in a new way.”
5. Inception.
Inception is essentially Indian philosophy re-visited. According to Adi Shankaracharya, (788-820 AD), the renowned exponent of the Advaita Vedanta School of philosophy, there is a dichotomy between illusion and reality which he succinctly sums up in the following quote: “Brahma satya. Jagat mithya, jivo brahmaiva naparah” (Brahman is the only truth, the spatio-temporal world is an illusion, and there is ultimately no difference between Brahman and individual self.)
The Hindus believe that our “reality” is an illusion, or ‘Maya’. More specifically, it is the dream of a God. The universe comes into being when the great preserver Lord Vishnu falls asleep. Brahma emerges from his navel, floating on a lotus flower, and begins the work of creation. After a number of aeons, Vishnu awakens, Brahma is sucked back into his navel, and the universe is destroyed.
According to the movie, as one goes deeper and deeper into the Dream Levels, time is stretched, what is 5 minutes in reality turn to an hour in Level 1 and so on, increasing exponentially and successively, as one goes deeper into the Levels. The deeper you go, the further removed your mind is from reality.
This concept of Dream level and Dream Time of inception is again similar to The Hindu units of measurement.
1 day (day only) of Brahma = 4.32 billion human years = 1000 Mahā-Yugas The Ultimate Reality of Brahma
1 day of the Devas (Gods) = 1 year of Human The Devas’s Level
1 day of the Pitṛs (ancestors) = 30 days of the Human The Pitr’s (Ancestor’s) Level
1 Day of Human Our (Normal Human’s) Level
Thus, life as we know it is but a dream, generated because our god-self has fallen asleep. We have forgotten our origins. We have come to believe that this dream is real. In this spiritual limbo, we will continue to be born into a life of suffering over and over.
According to Hinduism the whole world is nothing but a manifestation of god’s thoughts.
Five Hollywood Movies influenced by Hinduism.
The philosophy behind a couple of super hit movies in Hollywood is based on Hinduism. Hollywood itself has actually been embracing arcane Indian systems for a long time now. A few well-known Hollywood stars have willingly and openly expressed this fact to the public. Obvious and hidden references to Hindu symbolism can be found in many movies, including Batman, Superman and Memento. Let’s examine the plots of some movies that are based on Vedic teachings.
1. Avatar (2009)
Well it’s not surprising that James Cameron’s Avatar has hit the all time success as it portrays the picture of a cosmic nature.
First of all the word ‘Avatar‘ is Sanskrit, an ancient Indian language, in which much of India’s literature was written. It is closely translated in English as ‘incarnation’. The term, is most widely associated in Hinduism with Lord Vishnu, the deity whose Avatar (incarnations) are often depicted as having blue skin, similar to the Na’vi in Cameron’s Avatar.
Just as Hindu gods, particularly Vishnu, become avatars to save the order of the universe, the film’s avatar must descend to avert impending ultimate doom, effected by a rapacious greed that leads to destroying the world of nature and other civilizations.
Tails of the Na’vi’s very closely resembles the Monkey people or Vanaras met by Lord Rama in the deep woods of Central India, and who became his allies under the leadership of their king Sugriva and their champion Hanuman.
Another concept found in Hindu diaspora is leaving one’s body temporarily and entering the body of another person. Something quite similar happens in the movies as Humans are able to temporarily enter the body of a Na’vi. In Hinduism, this concept is called as Parakaya Pravesham. Puranas have hundreds of stories based on astral travel or body travel.
A more visible symbol in the movie is that of the characters in Avatar riding on a flying dragon like being. This is more like Lord Vishnu riding on a giant bird Garuda. Many Indian deities are shown flying on a bird/animal cum vehicle.
The colour Blue is used to depict “the infinite nature of Brahman” (Supreme Spirit, because blue is the colour of the sky, ether and divinity) that is manifested through Avatars. Hence the reason, pictures of Avatars such as Rama and Krishna are blue.
Explaining the choice of the color blue for the Na’vi, Cameron said “I just like blue. It’s a good color … plus, there’s a connection to the Hindu deities, which I like conceptually.” Cameron also said “I have just loved … the mythology, the entire Hindu pantheon, seems so rich and vivid. I didn’t want to reference the Hindu religion so closely, but the subconscious association was interesting, and I hope I haven’t offended anyone in doing so.“
2. Matrix Trilogy (1999 – 2003)
Peter Rader, a Hollywood movie producer claims that the Matrix movie is actually based on yogic principles. It says that this world is an illusion. It’s about Maya – that if we can cut through the illusions and connect with something larger we can do all sorts of things. The hero of the movie gains the capabilities of advanced Yogis who are believed to be able to defy laws of normal reality.
Matrix is of that age when machine will reproduce the human being and have total controls of everything. There is a virtual reality program that make them feel alive but in reality they were in a cave where they have a connection of that virtual reality program directly behind of their head. When they go inside the virtual reality program they feel it real because the virtual reality program hide fact that whatever they are doing is not real and they are totally in the control of machine.
In Hindu mythology there is also a Virtual Program called ‘Maya‘ made by god to hide himself to all people. So people live in the effect of Maya and think everything is real but in reality everything is virtual.
In movie, there was a group of people who came out of that virtual reality program and know the real world. They know what is real and what is virtual. But still they dont have hundred percent believe when they are in that program.
So in Hindu mythology there are many saints who have seen beyond Maya and met with god. They know whatever looks is false reality is beyond this wall of imagination.
The concept of “Guru” or spiritual teacher is wonderfully depicted through the interaction of Morpheus and Neo. The action choreography of the movies especially of that between Neo and Mr. Smith at the end, matches the descriptions of fighting between Duryodhana and Bhima in the Mahabharata.
Navras, The track that plays over the closing credits is a Vedic Shloka. The song contains an adaption of the Asato ma mantra found in the Hindu sacred text the Brihadaranyaka Upanishad.
asato mā sad gamaya
tamaso mā jyotir gamaya
mṛtyor mā amṛtaṁ gamaya
Om shānti shānti śhāntiḥ
From ignorance lead me to truth
From darkness lead me to light
From death lead me to immortality
Om peace, peace, peace
Source:
How movies embraced Hinduism – The Guardian
Themes is Avatar – Wikipedia
Interstellar a journey into the Hindu Mind Dimension – Hindu Human Rights
King Kakudmi and Revati – Wikipedia
Could Star Wars be Based on Vedic Literature?
Inception Explaned – Times Of India

Mystery of India.com

Vijay Stambh – Tower of Victory in Rajasthan

Ancient India vis-à-vis Modern Science.'s photo.Vijay Stambh – Tower of Victory in Rajasthan
Vijay Stambha or Tower of Victory is one of the most famous monuments of India and is an important tourist attraction of Rajasthan. Located in Chittorgarh fort in Rajasthan, India, Tower of Victory was constructed by Mewar king Rana Kumbha between 1442 AD and 1449 AD to honour his distinguished victory over the joint attacks of Sultan Mohammad Khilji of Malva and Sultan Kutubuddin Shah of Gujarat.
Its graceful and immaculate arch...itecture is unique. Dedicated to Vishnu, this 37.19 m high tower was constructed on a 14 m square platform. Its base width is 9 m. The Tower is built partly of red sand stone and partly of white marble.
Ancient India vis-à-vis Modern Science.'s photo.Ancient India vis-à-vis Modern Science.'s photo.Ancient India vis-à-vis Modern Science.'s photo. The interior and exterior are delicately carved showing Hindu deities of mythological characters with names. The inscribed slabs in the uppermost story contains genealogy of the rulers of Chittaur from Hamir to Rana Kumbha. The entire tower is covered with architectural ornaments and inscribed images of gods and goddesses, seasons, weapons, musical instruments, etc. Its inscribed sculpture are a veritable text-book of Hindu iconography. The portraits of the architect of this tower Jaita and his 3 sons, Napa, Puja, and Poma are carved on the fifth floor of the tower.
The Tower has nine storey, each of the nine storey are distinctly marked with openings and balconies at every face of each storey. The 157 circular and narrow steps which leads to the terrace is also a noticeable feature of the architecture. After reaching at the top of tower, anyone can see a great and unique view of the whole city. The uppermost floor has been sealed off and is no longer accessible to visitors.
The area around the Vijay Stambh is littered with an impressive number of further remains, including a pair of monumental gateways and a number of florid temples, including the superbly decorated Samiddhesvara Temple, whose shrine houses an image of the trimurti, a composite, three-headed image of Shiva, Brahma and Vishnu.
Several temples line the route, but the most impressive monument is Kirti Stambh. The inspiration for the tower of victory, this smaller Tower of Fame is 22 metre high and was built by a Jain merchant Jeeja Bhagerwala during the reign of Rawal Kumar Singh (1179-1191) for the glory of Jainism.
In the night, colourful lights increase its beauty. When reaching near Vijaya stambh (Tower of Victory) and viewing it from bottom gives great feelings of old time architecture and joy of victory. So really its a great piece of monuments and must be included in great architecture of India.


Mystery of India.com

Ashoka Piller

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Kumbhalgarh fort of Maharana Pratap

'Kumbhalgarh fort(महाराणा प्रताप सिंह जी का जन्मस्थान कुँभलगढ़)
The thick walls of this mighty fort stretch some 36km and are wide enough for eight horses to ride abreast. The massive walls are claimed to be the second-longest continuous wall after the Great Wall of China.
Built by Rana Kumbha in the 15th century on an unassailable hill, the fort fell only once, due to a shortage of water.
Built on a hilltop 1100 metres above sea level, the fort of Kumbhalgarh has perimeter walls that extend 36 kilometres. The frontal walls are fifteen feet thick. Kumbhalgarh has seven fortified gateways. There are over 360 temples within thefort, 300 ancient Jain and the rest Hindu . From the palace top, it is possible to look tens of kilometers into the
Aravalli Range.'Kumbhalgarh fort(महाराणा प्रताप सिंह जी का जन्मस्थान कुँभलगढ़)
The thick walls of this mighty fort stretch some 36km and are wide enough for eight horses to ride... abreast. The massive walls are claimed to be the second-longest continuous wall after the Great Wall of China.
Built by Rana Kumbha in the 15th century on an unassailable hill, the fort fell only once, due to a shortage of water.
Built on a hilltop 1100 metres above sea level, the fort of Kumbhalgarh has perimeter walls that extend 36 kilometres. The frontal walls are fifteen feet thick. Kumbhalgarh has seven fortified gateways. There are over 360 temples within thefort, 300 ancient Jain and the rest Hindu . From the palace top, it is possible to look tens of kilometers into the
Aravalli Range.

Prajnaparmita, East Java

'Exquisite Murti of Prajnaparmita, Singhashri kingdom, East Java
Dated: ~13th century
The image was discovered in Cungkup Putri ruins near Singhasari temple, Singhasari, East Java. According to local beliefs, the statue was made in Ken Dedes likeness. Probably served as her mortuary deified, was first seen in 1818 or 1819 by the Dutch colonial official D. Monnereau. In 1820 Monnereau gave the statue to C.G.C. Reinwardt, who took it to Holland where it eventually came to be deposited in the Rijksmuseum voor Volkenkunde in Leiden. Prajnaparamita is a goddess of high standing in Mahayana tantric Buddhism; she is considered the Shakti, or consort, of the highest Buddha (in the Buddhist pantheon known as Vajradhara), she symbolizes perfect knowledge. As with many statues from East Java, this one is thought to be the “portrait statue” of Rajapatni Gayatri queen, the wife of King Kertarajasa (the first King of Majapahit Kingdom), grandmother of Hayam Wuruk. In January 1978 the Rijksmuseum voor Volkenkunde (National Museum of Ethnology) returned the statue to Indonesia, where it was placed in the Museum Nasional Indonesia. Today the statue is displayed in the second floor of National Museum of Indonesia, Jakarta.'Exquisite Murti of Prajnaparmita, Singhashri kingdom, East Java
Dated: ~13th century
The image was discovered in Cungkup Putri ruins near Singhasari temple, Singhasari, East Java. According to local beliefs, the statue was made in Ken Dedes likeness. Probably served as her mortuary deified, was first seen in 1818 or 1819 by the Dutch colonial official D. Monnereau. In 1820 Monnereau gave the statue to C.G.C. Reinwardt, who took it to Holland where it eventually came to be dep...osited in the Rijksmuseum voor Volkenkunde in Leiden. Prajnaparamita is a goddess of high standing in Mahayana tantric Buddhism; she is considered the Shakti, or consort, of the highest Buddha (in the Buddhist pantheon known as Vajradhara), she symbolizes perfect knowledge. As with many statues from East Java, this one is thought to be the “portrait statue” of Rajapatni Gayatri queen, the wife of King Kertarajasa (the first King of Majapahit Kingdom), grandmother of Hayam Wuruk. In January 1978 the Rijksmuseum voor Volkenkunde (National Museum of Ethnology) returned the statue to Indonesia, where it was placed in the Museum Nasional Indonesia. Today the statue is displayed in the second floor of National Museum of Indonesia, Jakarta.

BHOO VARAHA .... THE INCARNATION OF SHRI NARAYANA in BADAMI CAVE

'JEWELS OF BHARATAM ....SERIES [TM]

BHOO VARAHA .... THE INCARNATION OF SHRI NARAYANA !!!

[ seen here in BADAMI CAVE III ]

 O Kesava! O Lord of the universe! O Lord Hari,
 who have assumed the form of a boar! All
 glories to You! The earth, which had become
 merged in the Garbhodaka Ocean at the
 bottom of the universe, sits fixed upon the tip of Your tusk like a spot upon the moon.

Sri Dasavatara Stotra, 3rd Sloka

Varaha in the Vedic Literature Lord Varaha is glorified in virtually all of the major Puranas (the Vedic histories), which describe His different descents over the ages. In this kalpa (day of Brahma), Lord Varaha appeared twice. The first time He appeared from Brahma's nostril with a white (sveta) complexion, and He saved the Earth after the previous devastation. Hence, He is called Sveta-Varaha and this kalpa is named after Him -- the Sveta-Varaha-kalpa.

Later He appeared in a dark color from the ocean to save the Earth after she had been violated by the demon Hiranyaksha. During this incarnation, LordVaraha reinstated the Earth in her proper orbit and killed the demon. The Varaha of the popular dasavatara ("the ten ncarnations") refers to this, Lord Varaha's second appearance.

In addition to the Puranas, references abound in the Vedic literature. The most elaborate glorification of the Varaha-avatara occurs in Srimad Bhagavatam, wherein Srila Vyasadeva specifically glorifies the Lord's transcendental activities during His numerous descents in this world. These narrations culminate in the description of God's original form as Sri Krishna.

Following are the chapter titles (13-19) from the Srimad Bhagavatam, Third Canto dealing with Varaha-katha:

13. The Appearance of Lord Varaha
14. Pregnancy of Diti in the Evening
15. Description of the Kingdom of God
16. The Two Doorkeepers of Vaikuntha, Jaya and Vijaya, Cursed by the Sages
17. Victory of Hiranyaksha Over All the Directions of the Universe
18. The Battle Between Lord Boar and the Demon Hiranyaksha
19. The Killing of Hiranyaksha

"O expert and thoughtful men, relish the Srimad Bhagavatam, the mature fruit of the desire tree of Vedic literatures. It emanated from the lips of Sri Sukadeva Gosvami. Therefore this fruit has become even more tasteful, although its nectarean juice, was already relishable for all, including liberated souls."

Verses in Praise of Sri Varaha

When Lord Varaha appeared He declared: For the benefit of all, I shall bring back to her former place the earth, who has the girdle of the oceans, whose limbs are overrun by all kinds of creatures and who has disappeared. I shall kill the naughty Hiranyaksha, an offspring of Diti. (Mahabharata 12.236.71-73)

The supreme enjoyer of all sacrifices accepted the incarnation of a boar for the welfare of the earth. He lifted the earth from the nether regions of the universe. (Srimad Bhagavatam 1.3.7)

When the unlimitedly powerful Lord assumed the form of a boar as a pastime, just to life the planet earth which was drowned in the great ocean of the universe called Garbhodaka, the first demon (Hiranyaksa) appeared and the Lord pierced him with the tusk. (Srimad Bhagavatam 2.7.1)

When her child falls in a well, the mother because of excessive parental affection (vatsalya) jumps in and saves it. Similarly when earth (prthivi) was sinking in the underworld, the Lord took the form of a boar and in the twinkling of an eye dived in and brought her out. (Sri Pillan's Tiruvaymoli 7.5.5)

To rescue the earth He appeared during the Svayambhuva-manvantara, from Brahma's nostril, and during the Caksusa-manvantara, He appeared from the water. Lord Varaha, the best of tusked beasts, appears to kill Hiranyaksa and rescue the earth. Sometimes Varaha is a wild animal of the forest and sometimes He is a domestic animal. Sometimes He is dark as a raincloud and sometimes He is as white as the moon. In this way, smrti-sastra describes two gigantic forms of Lord Varaha, the form of Vedic sacrifices. Maitreya Muni described Lord Varaha's pastimes at two different times as if they happened at the same time. (Srila Rupa Gosvami's Laghu-bhagavatamrta 1.3.10-12,17)

O Keshava! O Lord of the universe! O Lord Hari, who have assumed the form of a boar! All glories to You! The earth, which had become immersed in the Garbhodaka Ocean at the bottom of the universe, sits fixed upon the tip of Your tusk like a spot upon the moon. (Sri Jayadeva's Dasavatara-stotra 3)

O Boar-bodied, foe of the demon (Hiranyaksha), holder of the earth (on the tip of the tusk), possessor of excellent limbs (serving as means of sacrifice), I salute You. (Sri Madhvacharya's Dvadasha-Stotra 4.4)

yad roma-randhra-paripurti-vidhav adaksa
varaha-janmani babhvur amI samudrah
tam nama natham aravinda-drzam yazodaa
pani-dvayantara-jalaih snapayam babhuva

"Although in His Varaha incarnation, many oceans could hardly even fill the Lord's hair follicles, Yashodamayi bathed that same lotus-eyed Lord (i.e, Shri Krishna) with just the water contained in her two joined palms." -- Krishna-karnamritam, 2.27'BHOO VARAHA .... THE INCARNATION OF SHRI NARAYANA !!!
[ seen here in BADAMI CAVE III ]
O Kesava! O Lord of the universe! O Lord Hari,
who have assumed the form of a boar! All
glories to You! The earth, which had become
merged in the Garbhodaka Ocean at the
bottom of the universe, sits fixed upon the tip of Your tusk like a spot upon the moon.
Sri Dasavatara Stotra, 3rd Sloka
Varaha in the Vedic Literature Lord Varaha is glorified in virtually all of the major Puranas (the Vedic histories), which describe His different descents over the ages. In this kalpa (day of Brahma), Lord Varaha appeared twice. The first time He appeared from Brahma's nostril with a white (sveta) complexion, and He saved the Earth after the previous devastation. Hence, He is called Sveta-Varaha and this kalpa is named after Him -- the Sveta-Varaha-kalpa.
Later He appeared in a dark color from the ocean to save the Earth after she had been violated by the demon Hiranyaksha. During this incarnation, LordVaraha reinstated the Earth in her proper orbit and killed the demon. The Varaha of the popular dasavatara ("the ten ncarnations") refers to this, Lord Varaha's second appearance.
In addition to the Puranas, references abound in the Vedic literature. The most elaborate glorification of the Varaha-avatara occurs in Srimad Bhagavatam, wherein Srila Vyasadeva specifically glorifies the Lord's transcendental activities during His numerous descents in this world. These narrations culminate in the description of God's original form as Sri Krishna.
Following are the chapter titles (13-19) from the Srimad Bhagavatam, Third Canto dealing with Varaha-katha:

13. The Appearance of Lord Varaha
14. Pregnancy of Diti in the Evening
15. Description of the Kingdom of God
16. The Two Doorkeepers of Vaikuntha, Jaya and Vijaya, Cursed by the Sages
17. Victory of Hiranyaksha Over All the Directions of the Universe
18. The Battle Between Lord Boar and the Demon Hiranyaksha
19. The Killing of Hiranyaksha
"O expert and thoughtful men, relish the Srimad Bhagavatam, the mature fruit of the desire tree of Vedic literatures. It emanated from the lips of Sri Sukadeva Gosvami. Therefore this fruit has become even more tasteful, although its nectarean juice, was already relishable for all, including liberated souls."
Verses in Praise of Sri Varaha
When Lord Varaha appeared He declared: For the benefit of all, I shall bring back to her former place the earth, who has the girdle of the oceans, whose limbs are overrun by all kinds of creatures and who has disappeared. I shall kill the naughty Hiranyaksha, an offspring of Diti. (Mahabharata 12.236.71-73)
The supreme enjoyer of all sacrifices accepted the incarnation of a boar for the welfare of the earth. He lifted the earth from the nether regions of the universe. (Srimad Bhagavatam 1.3.7)
When the unlimitedly powerful Lord assumed the form of a boar as a pastime, just to life the planet earth which was drowned in the great ocean of the universe called Garbhodaka, the first demon (Hiranyaksa) appeared and the Lord pierced him with the tusk. (Srimad Bhagavatam 2.7.1)
When her child falls in a well, the mother because of excessive parental affection (vatsalya) jumps in and saves it. Similarly when earth (prthivi) was sinking in the underworld, the Lord took the form of a boar and in the twinkling of an eye dived in and brought her out. (Sri Pillan's Tiruvaymoli 7.5.5)
To rescue the earth He appeared during the Svayambhuva-manvantara, from Brahma's nostril, and during the Caksusa-manvantara, He appeared from the water. Lord Varaha, the best of tusked beasts, appears to kill Hiranyaksa and rescue the earth. Sometimes Varaha is a wild animal of the forest and sometimes He is a domestic animal. Sometimes He is dark as a raincloud and sometimes He is as white as the moon. In this way, smrti-sastra describes two gigantic forms of Lord Varaha, the form of Vedic sacrifices. Maitreya Muni described Lord Varaha's pastimes at two different times as if they happened at the same time. (Srila Rupa Gosvami's Laghu-bhagavatamrta 1.3.10-12,17)
O Keshava! O Lord of the universe! O Lord Hari, who have assumed the form of a boar! All glories to You! The earth, which had become immersed in the Garbhodaka Ocean at the bottom of the universe, sits fixed upon the tip of Your tusk like a spot upon the moon. (Sri Jayadeva's Dasavatara-stotra 3)
O Boar-bodied, foe of the demon (Hiranyaksha), holder of the earth (on the tip of the tusk), possessor of excellent limbs (serving as means of sacrifice), I salute You. (Sri Madhvacharya's Dvadasha-Stotra 4.4)
yad roma-randhra-paripurti-vidhav adaksa
varaha-janmani babhvur amI samudrah
tam nama natham aravinda-drzam yazodaa
pani-dvayantara-jalaih snapayam babhuva
"Although in His Varaha incarnation, many oceans could hardly even fill the Lord's hair follicles, Yashodamayi bathed that same lotus-eyed Lord (i.e, Shri Krishna) with just the water contained in her two joined palms." -- Krishna-karnamritam, 2.27

Rare seal of ancient Nalanda University

'प्राचीन नालंदा विश्वविद्यालय की दुर्लभ मुहर
Rare seal of ancient Nalanda University
The inscription reads "श्री नालन्दामहाविहाराय आर्य भिक्षुसंघस्य(Sri-Nalandamahavihariy-
Arya-Bhikshu-Sanghasya)".'प्राचीन नालंदा विश्वविद्यालय की दुर्लभ मुहर
Rare seal of ancient Nalanda University
The inscription reads "श्री नालन्दामहाविहाराय आर्य भिक्षुसंघस्य(Sri-Nalandamahavihariy-
Arya-Bhikshu-Sanghasya)".